Carlton Klein
Intervening in the affairs of another state is one of the
most difficult and controversial actions a country can make. Such actions are justified by their proponents
because they protect people from their sovereign in an effort to save lives. Even if we assume that states are honest
about their motives for intervention there are still two big problems with
intervention that do not get enough attention.
The first problem involves sovereignty and legitimacy while the second relates
to the time span of the goals.
When
one of more countries decides to conduct a large scale militarily intervention in
another country they become the final authority on actions within that region
and effectively become the sovereign. Currently this is justified by the support of
regional or international bodies like the Security Council however because
these bodies do not represent the people of the state to be intervened in the amount
of legitimacy that they can grant is limited. Ultimately it is only the people
of a region who have the right to determine who governs them so what right do
outside forces have to make that determination for them? A government that is committing atrocities or
allowing them certainly loses legitimacy but can a sense of moral duty really make
an outside force more legitimate than a country’s own government?
The
second problem has to do with the goals of intervention. It is fine for a state to simply say that it
wants to intervene to save lives if one action can save lives in both the short
term and the long term but that may not always be the case. When leaders intervene to save lives they are
focused on the short term and either assume that their actions will also save
lives in the long term or discount the possibility of future deaths. Discounting future deaths can be somewhat
justified because they are uncertain while the deaths that instigated the
intervention are very certain. On the
other hand conflating short term and long term is much harder to justify. Military interventions tend to take on the
strongest group in the country. This
means that a successful intervention will leave a country with weaker groups
which may not be capable of managing the country and leads to instability. Counter intuitively, intervention could also
lead to future conflict by cutting the initial conflict short. If groups within a country felt that they had
grievances that were important enough to fight over it is unlikely that a
stronger nation coming in and stopping them will automatically make their
grievances disappear. It is entirely possible
that by forcing the parties to continue in their original, unstable, situation
the intervention could lead to more conflict in the future. In some cases it might be best to let the
parties settle the conflict between themselves rather than imposing a premature
peace on them. Such native solutions are
inherently more legitimate than solutions imposed from outside because while
both are achieved by force of arms the native solution originates from some of
the country’s people.
Intervention
will always be controversial and every case is unique but it is important that we
think about the legitimacy of our actions before intervening as well as their
long term consequences.
In regards to the second question that you asked in your second paragraph, I believe that in essence, yes, moral duty can make an outside source more legitimate than a country's own government. For example, if the country's government no longer governs how it was initially set to govern and has pried away from that, an outside force who is everything that country was set out to be, can definitely be more legitimate than that country. In my perspective, I feel that legitimacy in this case is determined by the people of said country. Of course this response varies with different situations.
ReplyDeleteTo address your first point, while I think that, idealistically, a sense of moral duty would correctly determine the legitimacy of a government, that theory is too idealistic. Some ideologies and political systems differ so much fundamentally that certain morals cannot even be agreed upon. Therefore, if no universal moral code is set in place, a sense of right and wrong cannot justifiably be used to determine the legitimacy of a government.
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